By James Wilson
Bart
was a priest I knew thirty years ago, when I was still in seminary and needing
a mentor. Shortly after he agreed to be
in this mentoring relationship with me he revealed that he was being tested for
a disease that robbed him of muscle control at the same time it seemed to be
scrambling his brain and messing with various other bodily functions. One of the possible diagnoses was Alzheimer’s
Disease. I asked him how he was praying
for himself and – by extension – how I could pray for him. He said his prayer was, “God grant me a
eucharistic heart. The word is Greek for
great thanksgiving. It is the name we
Anglicans give the Lord’s Supper – the Holy Communion.
Thanksgiving
is not everything; it can be saccharine and sentimental if we just blandly and
uncritically say thanks for everything, as though there were nothing we might
beg a loving God to change in our circumstances. But if we understand – as I do – that communion
with our Lord Jesus is the core and context of our acts of worship – the name
begins to make sense. As I understand
worship this context begins with praising God – and thanking Him for the
opportunity. It continues with hearing
and commenting on His Word in Scripture – and thanking Him for the
enlightenment and the marching orders He brings. We acknowledge the shape of our faith in the
words of the ancient creedal summary – and thank Him for giving a dependable
shape to our belief. We pray for those
in need of healing, shelter, peace, and deliverance from evil – and thank Him
for loving them more than we can. And we
thankfully celebrate the reality of His death and resurrection for the sake of
our larger life; all this as we thankfully hail his sovereignty and protection
over us while standing invisibly in our midst. From inside the whole process of worship, this
eucharistic heart broadens our awareness and expands our vision of
opportunities in the context of this lifestyle of thanksgiving. It is not a different viewpoint so much as it
is a larger, more wholistic, and eagle-eyed perspective.
I
would love to say Bart was miraculously healed of his medical condition, but
that did not happen. He was eventually
diagnosed with Multiple Sclerosis and he gave thanks it was not
Alzheimer’s. That was miracle enough for
him and the peace of God was quite visible all over him the last time I saw
him.
When
the Pilgrims celebrated their first Thanksgiving in the New World they were
starving and riddled with disease. The
Native Americans who befriended them and joined their celebration were doing
only marginally better. But these Pilgrims and their indigenous friends chose
to believe the message of Romans 8:28 that God works all things together –
ultimately – for good in those who love Him and are called according to His
purposes. They asked for and received a
Eucharistic heart. Such a heart enabled
them to be more conscious of what gifts they were given than of what needs had
not yet been answered. It gave them both
joy and a reason for that joy.
A
story is told of a country parson in the UK who ran out of petrol while out
calling on members of his flock. He
knocked on the door of a church member’s home just up the road and the family
offered him as much petrol as he could carry from the tank in their garden. They added – regretfully – that the only
container they had was a chamber pot.
The parson answered that he was thankful for whatever he got – being assured
this was God’s gift and God’s gift is always precisely what he needs. As he lugged the pot back to his car and
began pouring the contents into the petrol tank a motorist drove by on the
other side of the road and exclaimed, “Oh, if I only had faith like that!” That faith was indeed what he needed, but not
what he thought.
The
faith displayed by the parson was not an unshakable conviction that God can
transform human waste into motor fuel; of course He can and of course He wasn’t. The faith was as the parson said – that whatever
we receive from God is precisely what we need for God’s good purposes to unfold
in our lives, when we receive it.
Developing a eucharistic heart is the work of a lifetime. It is the work that – from our end – enables
a life to be lived well. May readers
enjoy a Thanksgiving as memorable as it is blessed.
James A. Wilson is the author of Living
As Ambassadors of Relationships and The
Holy Spirit and the End Times – available at local bookstores or by
e-mailing him at
praynorthstate@charter.net
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